Journal of Islamic Criminal Law and Criminal Law

Tinjauan Hukum Pidana Islam Terhadap Hukuman Kebiri dalam Undang Undang Nomor 17 Tahun 2016 Tentang Pelindungan Anak

Karim Thaib, Noor Asma, SAP Kau — Sun, 30 Jun 2024 00:00:00 +0800

The rise of sexual violence against children in Indonesia is seen as a serious threat by the government. So that the issuance of Perpu Number 1 of 2016 and the stipulation of Perpu is Law Number 17 of 2016 concerning Child Protection. The aim of the research is to punish castration in Law Number 17 concerning child protection and castration punishment atones for Islamic criminal law. Using the method of normative juridical approach, namely an approach that uses the concept of written norms in the form of laws, the Koran and hadith which are textual references and written rules. This type of research is library research, which is a type of research conducted and focuses on studies and discussions based on primary, secondary and tertiary literature.
Based on the results of the study as follows: First, there are two methods of castration punishment that can be sanctioned as sanctions for sexual violence against children, namely physical castration or surgical castration and chemical castration. However, what is regulated in Law Number 17 of 2016 is the punishment of chemical castration, namely injecting anti-androgen chemicals into the perpetrator's body which causes the perpetrator to have no sexual attraction to the opposite sex. Second, in Islamic criminal law, chemical castration is not recognized in accordance with Law Number 17 of 2016, but Islamic law is known as castration (al ikhsha castration) which means the cutting of two testicles (al khushyatain, testicles), which can be accompanied by by cutting the penis (dzakar). However, there are differences of opinion among the scholars regarding this matter, so that castration is prohibited. Therefore, the chemical chemical castration punishment is included in the ta'zir punishment where the type of punishment is not yet in the text and the minimum and maximum levels can be determined by the judge.

Implementasi Restorative Justice dalam Pandangan Mazhab al-Syafi’i dan Implementasinya Terhadap Hukum Nasional

Nur Febryanti Burhanuddin, Muhammad Sabir Maidin, Mulham Jaki Asti — Sun, 30 Jun 2024 00:00:00 +0800

Pokok masalah penelitian ini adalah bagaimana penerapan restorative justice dalam Mazhab Syafi'i dan implementasinya pada hukum nasional (studi kasus perundungan di Polres Gowa)? Pokok masalah tersebut selanjutnya dibagi ke dalam beberapa submasalah, yaitu: Bagaimana mekanisme restorative justice dalam penyelesaian kasus perundungan di Polres Gowa? Bagaimana implementasi restorative justice dalam pandangan mazhab Syafi'i pada kasus perundungan di Polres Gowa? Jenis penelitian ini adalah penelitian lapangan kualitatif yang bersifat deskriptif. Adapun sumber data dalam penelitian ini yaitu: Data primer yang berupa wawancara langsung dengan berbagai sumber terkait, Data sekunder berupa data yang berhubungan dengan penelitian ini seperti buku, jurnal, peraturan perundang-undangan, skripsi, dan lain-lain. Metode pengumpulan data yang digunakan adalah observasi, wawancara, dan dokumentasi. Teknik pengolahan dan analisis data dilakukan dengan 3 tahap yaitu; pengurangan data, penyajian data, dan penarikan kesimpulan. Hasil penelitian ini menunjukkan bahwa Penerapan restorative justice di Polres Gowa dilakukan sesuai peraturan dan mekanisme yang berlaku. Metode restorative justice dalam menangani kasus perundungan di Polres Gowa tergantung pada kesepakatan kedua belah pihak yang berperkara dan terpenuhinya syarat-syarat formil maupun materil sesuai dengan Perpol Nomor 8 Tahun 2021 Tentang Penanganan Tindak Pidana Berdasarkan Keadilan Restoratif. Jika proses restorative justice tidak berhasil diselesaikan di Polres Gowa maka perkara tersebut dilimpahkan ke kejaksaan untuk dilanjutkan ke proses penuntutan. Dalam mazhab Syafi'i juga terdapat metode penanganan kasus yang berkaitan dengan anak dibawah umur yang dilakukan dengan mekanisme restorative justice. Mazhab Syafi'i dan hukum nasional sama-sama membedakan antara penjatuhan pidana yang dilakukan oleh anak di bawah umur dan orang dewasa dengan tujuan melindungi masa depan anak. Menerapkan keadilan restoratif dalam penyelesaian perkara pidana di Indonesia khususnya di kepolisian membawa angin segar dalam peradilan dunia Indonesia karena dengan berlakunya peraturan tersebut, pihak kepolisian lebih fleksibel dalam menyelesaikan masalah hukum, khususnya yang berkaitan dengan kasus perundungan. Mazhab Syafi'i dan hukum nasional sama-sama membedakan antara penjatuhan pidana yang dilakukan oleh anak di bawah umur dan orang dewasa dengan tujuan melindungi masa depan anak. Menerapkan keadilan restoratif dalam penyelesaian perkara pidana di Indonesia khususnya di kepolisian membawa angin segar dalam peradilan dunia Indonesia karena dengan berlakunya peraturan tersebut, pihak kepolisian lebih fleksibel dalam menyelesaikan masalah hukum, khususnya yang berkaitan dengan kasus perundungan. Mazhab Syafi'i dan hukum nasional sama-sama membedakan antara penjatuhan pidana yang dilakukan oleh anak di bawah umur dan orang dewasa dengan tujuan melindungi masa depan anak. Menerapkan keadilan restoratif dalam penyelesaian perkara pidana di Indonesia khususnya di kepolisian membawa angin segar dalam peradilan dunia Indonesia karena dengan berlakunya peraturan tersebut, pihak kepolisian lebih fleksibel dalam menyelesaikan masalah hukum, khususnya yang berkaitan dengan kasus perundungan.

Perlindungan Konsumen Dalam Perilaku Menyimpang Praktik Bisnis Periklanan

Mohamad Said Al-hamid, Muhammad Zul Figgar — Sun, 30 Jun 2024 00:00:00 +0800

This research aims to analyze forms of deviant behavior in advertising business practices and consumer protection efforts in advertising business practices. As normative legal research, this research uses a statutory approach and a conceptual approach. The results of this research conclude that forms of deviant behavior in advertising business practices include disclosing untrue statements and those who do so have the intention to commit fraud (false statements); providing information about a product that misleads or deceives consumers (mislead statement); providing excessive information or opinions without being supported by facts about the goods/services being advertised (puffery); and disclosing statements that are contrary to decency, morals and decency. From a criminal law perspective, consumer protection due to deviant behavior in advertising business practices is regulated in the UUPK but in law enforcement there are problems, namely Article 17 Paragraph (1) letter f UUPK as stated in the article This is considered ambiguous because it does not adhere to the lex certa principle in the formulation of criminal provisions to ensure legal certainty and there are also differences in views between law enforcers and the public in determining whether deviant behavior in advertising business practices falls into the category of business crime or business tort. Another problem in law enforcement against deviant advertising business practices is the strong relationship between the government and business actors, resulting in consumers' bargaining position becoming weak.

Gratifikasi Seksual dalam Perspektif Undang-Undang Nomor 20 Tahun 2001 dan Hukum Pidana Islam

Ramli Usman, Astika Hunawa, A Rahim — Sun, 30 Jun 2024 00:00:00 +0800

Gratification is a new form of criminal act whose provisions are regulated in the Corruption Crime Law Article 12B. The new crime mode of gratification is not only in the form of money and goods, but in any form in the form of sexual services and this is an extraordinary crime (extra ordinary crime) or also called (white collar crime) white collar crime. Sexual Gratification in View of Law Number 20 of 2001 and Islamic Law" which discusses how sexual gratification can be categorized as a form of Corruption Crime Article 12B concerning gratification and also the views of Islamic Criminal Law regarding sexual gratification. This research aims to reveal that sexual gratification is part of gratification as well as criminal acts of corruption. Types of library research (Library Research) the study process uses literature, theories, Law Number 20 of 2001 concerning Corruption Crimes. The research method used is a qualitative research method, namely a research procedure that produces descriptive data in the form of literature, legal theories, laws and Islamic law; Al-Qur'an, hadith, fiqh jinayah jinayah. This research is directed at the setting and individual as a whole. The data sources used are primary and secondary data sources. Data will be analyzed using descriptive analysis methods. Based on the results of the research conducted, it can be concluded that sexual gratification can be categorized as a form of criminal act of corruption as stated in the formulation of the elements in article 12B. However, in the crime of sexual gratification, there are still obstacles in handling cases such as sexual services. For this reason, legal measures need to be taken to overcome this extraordinary crime so that justice can be achieved and the benefit of people's lives is achieved.

Pemaksaan Perkawinan Anak dalam Undang – Undang Nomor 12 Tahun 2022 tentang Tindak Pidana Kekerasan Seksual Tinjauan Fikih Jinayah

Nilyan A. Samulu, Amar Muammar Rahman, DT Yasin — Sun, 30 Jun 2024 00:00:00 +0800

Coercion Marriage Child is Act Criminal Violence Sexual is especially regulated in article 10 paragraphs (1) and (2) of the Law Number 12 of 2022 concerning Act Criminal Violence Sexual. Coercion Marriage Child in a way juridical load a number of element important like exists element oppose law form abuse power, existence violence, threats violence, fine violence physical, psychological, sexual and economy. Coercion marriage child background by a number of factors including religious factors and culture. Coercion marriage child usually done by the owning party power more. Coercion marriage child considered as road go out from poverty with method let go not quite enough answered the parents. Coercion marriage child happen Because influenced by method think parents or custom developing habits in society. Coercion marriage child contradictory with growth life child including well-being child.