AL-AQWAM: Jurnal Studi Al-Quran dan Tafsir

Meninjau Tafsir Al-Jawahir Fi Tafsir Al-Qur’an Al-Karim Karya Thanthawi Jauhari Al-Misri: Biografi, Karakteristik, dan Rasionalitas

2024-11-18T16:19:01+08:00

This paper discusses the biography and thoughts of Thanthawi Jawhari Al-Misri and his tafseer Tafsir Al-Jawahir fi Tafsir Al-Qur'an Al-Karim as one of the interpretations with a scientific pattern. this paper uses a qualitative approach by applying the content analysis method. While the method used by the author is thematic. This type of research is a library study or (library research) which seeks to gather power from various literatures related to the theme of discussion. The data sources used in this study come from library data. This paper tries to conduct a historical study, especially in the field of Qur'anic Sciences and Tafsir by describing Tafsir Al-Jawahir fi Tafsir Al-Qur'an Al-Karim by Sheikh Thanthawi Jauhari Al-Misri which aims to describe the background and thoughts on his interpretation. This discussant concludes Sheikh Thanthawi Jauhari Al-Misri as a Muslim scholar who earned the nickname “Mufassir ilmu” because of the breadth of knowledge he possessed. Sheikh Thanthawi Jauhari Al-Misri has five main sources in his interpretation, namely other Qur'anic verses, Hadith, Qaul of Companions or Tabi'in, science, and previous books. This is evident in one example of the interpretation of QS Ar-Rum/30: 41 which explains about humans and animals as the cause of disasters on land and in the sea.

Analisis Penyandingan Lafaz Samī’ dan Baṣīr Dalam Al-Qur’an

2025-01-28T16:45:09+08:00

This research concerns the pairing words sami‘ and basir in the Qur’an, the two words are often used side by side, there is a recurrence of 10 times in the Qur’an. The words of sami‘ and basir survived from the Arabic that followed sighot mubalagoh that supported the meaning of intesitas or more emphasis. In the context of asma’ al-husna, sami‘ and basir describes god’s hearing and vision as perfect, infinite, and of no other tool as human. The purpose of research is to understand how both qualities play a role in life and apply them in religious practice and social interaction. The article was written using a descriptive method of labely-analysis of the words sami‘ and basir writing materials adjacent to the literature based. As for the results of this study analyzing the context and meaning behind the use of words sami‘ and basir, which not only demonstrates the justice and oversight of god, but also serves asa reminder to men to act and speak carefully. Additionally, the study also drew lessons from the two words.

Spiritualitas Islam Sebagai Jalan Pemulihan Bagi Pecandu Narkoba: Tinjauan QS Al-Ma’arij Ayat 19-23

2025-01-28T06:44:01+08:00

NAPZA is an acronym for narcotics, psychotropics, and other addictive substances. In the perspective of the Qur’an, drugs are equated with khamar because both of them lose consciousness. Most scholars agree on the prohibition of drugs or something similar to it. Drug abuse is a major problem that threatens many individuals and society as a whole. Conventional recovery is often less effective in providing long-term solutions for drug addicts. From an Islamic perspective, spiritual recovery can be an alternative. This article aims to examine the application of Islamic spiritual recovery methods in dealing with drug addicts by referring to surah al-Ma’arij verses 19-23. The verse describes the state of human beings who like to complain, entangled in various temptations and difficulties in life, which can be related to the condition of drug addicts. This research was conducted using the method of interpretation analysis of surah al-Ma’arij verses 19-23, a qualitative approach to explore the application of Islamic values in the recovery of drug addicts. By taking advantage of this approach, it is proposed that Quran-based Islamic spiritual restoration could provide better solutions to those who are entangled in drug addiction.

Sufi Orders Authorization In Ibnu 'Ajibah Interpretation of The Qur'an

2025-02-13T13:15:05+08:00

This study examines the sufi exegesis of Ibnu ‘Ajibah (1747–1809 CE) within the framework of institutionalized sufi orders (tariqah), positioning his work, al-Bahr al-Madid fi Tafsir al-Qur’an al-Majid, as a culmination of the mature sufi interpretative tradition. By applying Gadamer’s hermeneutic theory, the authors analyze how Ibnu ‘Ajibah’s socio-historical context marked by Morocco’s political instability and the ascendancy of the Syazily-Darqawi Sufi order shaped his integration of esoteric (batin) and exoteric (zahir) Qur’anic meanings. The research highlights two core dimensions of his exegesis: (1) the authority of the spiritual leader (mursyid) as an indispensable guide for disciples, rooted in Qur’anic verses such as QS al-Ma’idah/5: 35 and QS al-Nahl/16: 43, and (2) the institutionalized disciple-master relationship, legitimized through rituals like the oath of allegiance (bai’ah) and modeled on prophetic covenants (e.g., QS al-Fath/48: 10). The study argues that Ibnu ‘Ajibah’s tafsir transcends earlier Sufi traditions by systematically embedding the hierarchical structures of the Tariqah into Qur’anic interpretation by situating Ibnu ‘Ajibah’s work within the socio-religious dynamics of his era, this research underscores the role of institutionalized Sufism in redefining Qur’anic exegesis, offering fresh insights into the interplay between spiritual authority, textual hermeneutics, and Sufi institutionalization in the late pre-modern Islamic world.

Penerapan Kaidah Majaz Mursal dalam Al-Qur’an

2025-01-28T11:45:31+08:00

This article aims to analyze the interpretation of the Qur’an using the language style of majaz, especially in majaz mursal. Because the language style of majaz influences, expands the meaning of the word arrangement in the Qur’an and the understanding of the meaning desired by Allah swt, has implications for translation and interpretation, several verses of the Qur’an are interesting both in terms of sentence composition and rhetoric (balaghiyyah) this study uses a descriptive method of analysis of majaz mursal in verses of the Qur'an, both in different contexts and themes. This study uses methods from qualitative data sources. This application shows the richness of language and depth of thought in sacred texts, and invites people to better understand Islamic teachings holistically.